Minobi

Minobi (蓑火 – Raincoat Fire) is a type of yōkai depicted in the Konjaku Hyakki Shūi, also known as mino-mushi.

This was a phenomenon in folklore which stated mino raincoats would at times spark during the rain. The only way to stop this was to remove the mino, but also trying to brush them away would also cause the raincoat to ignite.

Sekien in his musings says this fire could be from ying and yang, or merely from the shins of poor peasants, whilst also mentioning the island of Tamino.¹

External Links

• View the book online here: Konjaku Hyakki Shūi Online.

Footnotes

1. Yoda, H. and Alt, M. (2016) “Japandemonium: Illustrated: The Yokai Encyclopaedia of Toriyama Sekien.”. New York: Dover Publications, Inc.

List of Supernatural Creatures

Abura akago * Aka Manto * Akaname * Akashita * Amanozako * Amefuri Kozo * Ameonna * Amikiri * Aoandō * Aōbozu * Aonyobo * Aosagi no hi * Ayakashi * Buruburu * Chochin bi * Dōjōji no kane * Dōmeki * Dorotabō * Enenra * Funa Yurei * Furaribi * Fūri * Furutsubaki no rei * Gaikotsu * Ganbari Nyudo * Gagoze * Gangikozō * Gensuke * Haka no hi * Hangonkō * Hannya * Hashi-Hime * Hatahiro * Hiderigami * Hikeshi baba * Himamushi-nyūdō * Hinode * Hitodama * Hitotsume Kozō * Hiyoribo * Hōkō * Hone Onna * Hyōsube * Ikiryō * Inugami * Jakotsubaba * Jatai * Jorōgumo * Kamaitachi * Kamikiri * Kanedama * Kageonna * Kappa * Kasha * Katawa Guruma * Kawa Akago * Kawauso * Kazenbō * Kidōmaru * Kitsunebi * Kejoro * Kerakeraonna * Kodama * Kokuribaba * Kosamebō * Kosode no te * Kosenjo no hi * Kurozuka * Makurageishi * Mikoshi * Minobi * Momiji-gari * Momonjii * Morinji no Kama * Nekomata * Ningyo * Ninmenju * Noderabō * Nopperabo * Nuppeppō * Nurarihyon * Nureonna * Nuribotoke * Nyūnai Suzume * Obariyon * Oboro-guruma * Ōkaburo * Ōkubi * Okiku * Ōmagatoki * Oni * Onihitokuchi * Onmoraki * Osakabe * Oshiroibaba * Otoroshi * Ouni * Ōzatō * Rokurokubi * Sakabashira * Samebito * Sansei * Sarakozoe * Satori * Sesshō-seki * Seta * Shinkirō * Shirachigo * Shiranui * Shōkera * Shokuin * Shuten-dōji * Sōgenbi * Suiko * Takaonna * Tamamo-no-mae * Tanuki * Tenasobi * Tenjō-Kudari * Tengu * Tengu Tsubute * Tenome * Teratsutsuki * Tesso * Tōdaiki * Tōfu Kozō * Tsurubebi * Ubagabi * Ubume * Umibozū * Umizatō * Ushinotoki-mairi * Ushioni * Uwan * Waira * Wani * Wanyudo * Yamabiko * Yamauba * Yamawarawa * Yanari * Yukionna * Zenki and Goki

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Kazenbō

Kazenbō (火前坊 – Bonze Before the Fire) is a type of yōkai depicted in the Konjaku Hyakki Shūi.

This creature is said to rise form the bones of those interred on Mount Toribe when smoke rises over the mountain.

This site was also the area where Buddhist monks practised self-immolation and so this creature may also relate to the monks which did not rest in peace.¹

External Links

• View the book online here: Konjaku Hyakki Shūi Online.

Footnotes

1. Yoda, H. and Alt, M. (2016) “Japandemonium: Illustrated: The Yokai Encyclopaedia of Toriyama Sekien.”. New York: Dover Publications, Inc.

List of Supernatural Creatures

Abura akago * Aka Manto * Akaname * Akashita * Amanozako * Amefuri Kozo * Ameonna * Amikiri * Aoandō * Aōbozu * Aonyobo * Aosagi no hi * Ayakashi * Buruburu * Chochin bi * Dōjōji no kane * Dōmeki * Dorotabō * Enenra * Funa Yurei * Furaribi * Fūri * Furutsubaki no rei * Gaikotsu * Ganbari Nyudo * Gagoze * Gangikozō * Gensuke * Haka no hi * Hangonkō * Hannya * Hashi-Hime * Hatahiro * Hiderigami * Hikeshi baba * Himamushi-nyūdō * Hinode * Hitodama * Hitotsume Kozō * Hiyoribo * Hōkō * Hone Onna * Hyōsube * Ikiryō * Inugami * Jakotsubaba * Jatai * Jorōgumo * Kamaitachi * Kamikiri * Kanedama * Kageonna * Kappa * Kasha * Katawa Guruma * Kawa Akago * Kawauso * Kazenbō * Kidōmaru * Kitsunebi * Kejoro * Kerakeraonna * Kodama * Kokuribaba * Kosamebō * Kosode no te * Kosenjo no hi * Kurozuka * Makurageishi * Mikoshi * Minobi * Momiji-gari * Momonjii * Morinji no Kama * Nekomata * Ningyo * Ninmenju * Noderabō * Nopperabo * Nuppeppō * Nurarihyon * Nureonna * Nuribotoke * Nyūnai Suzume * Obariyon * Oboro-guruma * Ōkaburo * Ōkubi * Okiku * Ōmagatoki * Oni * Onihitokuchi * Onmoraki * Osakabe * Oshiroibaba * Otoroshi * Ouni * Ōzatō * Rokurokubi * Sakabashira * Samebito * Sansei * Sarakozoe * Satori * Sesshō-seki * Seta * Shinkirō * Shirachigo * Shiranui * Shōkera * Shokuin * Shuten-dōji * Sōgenbi * Suiko * Takaonna * Tamamo-no-mae * Tanuki * Tenasobi * Tenjō-Kudari * Tengu * Tengu Tsubute * Tenome * Teratsutsuki * Tesso * Tōdaiki * Tōfu Kozō * Tsurubebi * Ubagabi * Ubume * Umibozū * Umizatō * Ushinotoki-mairi * Ushioni * Uwan * Waira * Wani * Wanyudo * Yamabiko * Yamauba * Yamawarawa * Yanari * Yukionna * Zenki and Goki

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• • Co-ordinates: 34°27′18″N 136°43′33″E
  • Region: Kansai Region
  • Prefecture: Mie Prefecture
  • Founded: 4BCE
  • Affiliation: Shinto

Ise Grand Shrine

The Ise Grand Shrine (伊勢神宮) is a Shinto Shrine dedicated to Amaterasu, located in Mie Prefecture. It is supposedly the resting place of the Sacred Mirror and was established by Yamatohime.

Mythological Origins

During the reign of Emperor Suinin, the jinnō shōtōki states that Ise Grand Shrine was mentioned during the time of Ninigi’s descent to Earth by the kami Sarudabikona when he stated that he would head to the headwaters of the Isuzu River at Sanagata in Ise.¹

Establishment

It was Yamatohime who eventually chose the area for the shrine. The care of Amaterasu was passed to her from Toyosukiiribime and so she went searching for a place to enshrine the kami, travelling through Sasahata in Uda, then Mino until finally reaching Ise.⁴

The jinnō shōtōki says that she toured the provinces at Amaterasu’s command, further saying she chose the headwaters of the Isuzu River in the Watarai District of Ise in the 26th year, 10th month of Suinin’s reign. Here the kami communed with Yamatohime saying she wished to dwell in Ise and so a shrine was built. When the shrine was first built Amaterasu made a descent from Heaven.¹

She made enquiries about where she could establish this shrine and advice from Ōtanomikoto helped her choose the place it currently resides. He tells her that here there were 50 bells arranged in the shape of the shrine of Heaven and that that these items here had been worshipped for 80,000 years¹

First Priests/Priestess’

In the jinnō shōtōki, Ohokashima is said to have been the first High Priest (saishu) with Ōhatanushi stated to have been the first Head Priest (ōkannushi).¹

In the kojiki it is stated that Toyosukiiribime was High Priestess.⁵

Sacred Regalia/Sacred Spear

After a site was chosen it is said Emperor Suinin placed the Sword and Mirror into the Naikū Shrine.³ The jinnō shōtōki differs slightly saying it was Yamatohime who placed them inside the shrine, this document also says that there was a legend stating the Jewelled Spear of Heaven was kept in the area later chosen for the site of Shrine.¹

Reign of Emperor Keikō

In the Emperor’s 40th year Yamato Takeru is sent east to deal with the rebelling Eastern Barbarians (tōi) accompanied by Kibi no Takehiko and Ōtomo no Takehi. Going via the Ise Grand Shrine he is given the sword kusanagi by his aunt Yamatohime.¹

Reign of Emperor Tenmu

During the reign of Emperor Tenmu the tradition of rebuilding the Shrine once every twenty years was established as a symbol of rebirth.²

Footnotes

1. Varley, H.P (1980) “A Chronicle of Gods and Sovereigns: Jinnō Shōtōki of Kitabatake Chikafusa.” New York: Columbia University Press.
2. Martin, P. (1997) ”The Chrysanthemum Throne”. Gloucestershire: Sutton Publishing Limited.
3. Ponsonby, F. (1959) “The Imperial House of Japan.” Kyoto: Ponsonby Memorial Society.
4. Aston. W.G. (1896) “Nihongi Volume 1: Chronicles of Japan from the Earliest Times to AD697”. Tuttle Publishing.
5. Yasumaro. O, translated by Gustav Heldt. (2014) “Kojiki. An Account of Ancient Matters”. New York: Columbia University Press.

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• • Affiliation: Shinto
  • Kami of: –
  • Family: Otanomikoto (descendant)

Sarudabiko

Sarudabiko (猿田毘古大神 / 猿田彦大神) is a Japanese kami said to be the ancestor of Otanomikoto.¹

Footnotes

1. Varley, H.P (1980) “A Chronicle of Gods and Sovereigns: Jinnō Shōtōki of Kitabatake Chikafusa.” New York: Columbia University Press.

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Dorotabō

Dorotabō (泥田坊 – Mudman) is a type of yōkai depicted in the Konjaku Hyakki Shūi.

This creature is described as a dark figure with three fingers (like an Oni) and only one eye who resides in one particular rice paddy.

He is also heard to say the phrase “ta kaese! ta kaese!” (Till my paddy). This phrase is also a homonym for ‘give back my paddy.’

The creatures is said to have appeared following certain events. An old man worked a rice paddy he had bought in the north and he worked the paddy no matter the weather. After passing his family abondoned farming for sake. Whe the plot was sold to someone else this creature appeared.

The inclusion of him having only three fingers is to show its inhumaness but also the ‘3 poisons’ which are considered the root of all suffering in the Buddhist faith, these being jealousy, hatred and delusion.¹

External Links

• View the book online here: Konjaku Hyakki Shūi Online.

Footnotes

1. Yoda, H. and Alt, M. (2016) “Japandemonium: Illustrated: The Yokai Encyclopaedia of Toriyama Sekien.”. New York: Dover Publications, Inc.

List of Supernatural Creatures

Abura akago * Aka Manto * Akaname * Akashita * Amanozako * Amefuri Kozo * Ameonna * Amikiri * Aoandō * Aōbozu * Aonyobo * Aosagi no hi * Ayakashi * Buruburu * Chochin bi * Dōjōji no kane * Dōmeki * Dorotabō * Enenra * Funa Yurei * Furaribi * Fūri * Furutsubaki no rei * Gaikotsu * Ganbari Nyudo * Gagoze * Gangikozō * Gensuke * Haka no hi * Hangonkō * Hannya * Hashi-Hime * Hatahiro * Hiderigami * Hikeshi baba * Himamushi-nyūdō * Hinode * Hitodama * Hitotsume Kozō * Hiyoribo * Hōkō * Hone Onna * Hyōsube * Ikiryō * Inugami * Jakotsubaba * Jatai * Jorōgumo * Kamaitachi * Kamikiri * Kanedama * Kageonna * Kappa * Kasha * Katawa Guruma * Kawa Akago * Kawauso * Kazenbō * Kidōmaru * Kitsunebi * Kejoro * Kerakeraonna * Kodama * Kokuribaba * Kosamebō * Kosode no te * Kosenjo no hi * Kurozuka * Makurageishi * Mikoshi * Minobi * Momiji-gari * Momonjii * Morinji no Kama * Nekomata * Ningyo * Ninmenju * Noderabō * Nopperabo * Nuppeppō * Nurarihyon * Nureonna * Nuribotoke * Nyūnai Suzume * Obariyon * Oboro-guruma * Ōkaburo * Ōkubi * Okiku * Ōmagatoki * Oni * Onihitokuchi * Onmoraki * Osakabe * Oshiroibaba * Otoroshi * Ouni * Ōzatō * Rokurokubi * Sakabashira * Samebito * Sansei * Sarakozoe * Satori * Sesshō-seki * Seta * Shinkirō * Shirachigo * Shiranui * Shōkera * Shokuin * Shuten-dōji * Sōgenbi * Suiko * Takaonna * Tamamo-no-mae * Tanuki * Tenasobi * Tenjō-Kudari * Tengu * Tengu Tsubute * Tenome * Teratsutsuki * Tesso * Tōdaiki * Tōfu Kozō * Tsurubebi * Ubagabi * Ubume * Umibozū * Umizatō * Ushinotoki-mairi * Ushioni * Uwan * Waira * Wani * Wanyudo * Yamabiko * Yamauba * Yamawarawa * Yanari * Yukionna * Zenki and Goki

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• • Period: Legendary Period
  • Occupation: Shinto Priest
  • Family: –
  • Birth: –
  • Death: –

Ichishinonagaochi

Ichishinonagaochi is someone we see mentioned in the nihongi during the reign of Emperor Sujin.

Ohominakuchino Sukune alongside Yamatototokamiasachihara Maguhashihime both had dreams saying that Ohotataneko needed to be placed as head priest of Ohomonomushi and Ichishinonagaochi as head priest of Ohokunidama as this would help abate the plague affecting the country. (Both of these kami names are names for Ōkuninushi).¹

Footnotes

1. Aston. W.G. (1896) “Nihongi Volume 1: Chronicles of Japan from the Earliest Times to AD697”. Tuttle Publishing.

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• • Period: Legendary Period
  • Occupation: Shinto Priest
  • Family: –
  • Birth: –
  • Death: –

Igakashikowo

Igakashikowo (伊香色雄命) is a man who lived during the reign of Emperor Sujin.

In the kojiki we see that he was instructed by Emperor Sujin to make 80 heavenly platters and to establish shrines to the earthly kami.

He is additionally ordered to worship with red-coloured shields and spears the kami of Sumisaka in Uda and with black-coloured shields and spears the kami of Ohosaka.¹²

In the nihongi we see him make pottery alongside the Mononobe Clan which is then taken by the Emperor to worship the kami.³

Footnotes

1. Yasumaro. O, translated by Gustav Heldt. (2014) “Kojiki. An Account of Ancient Matters”. New York: Columbia University Press.
2. Chamberlain, B. H. (1932) “Translation of the Kojiki.” Kobe: J.L. Thompson & Co.
3. Aston. W.G. (1896) “Nihongi Volume 1: Chronicles of Japan from the Earliest Times to AD697”. Tuttle Publishing.

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• • Period: Legendary Period
  • Occupation: Shinto Priest
  • Family: Ōkuninushi (ancestor) See ancestry below
  • Birth: –
  • Death: –

Ohotataneko

Ohotataneko (大田田根子) was a man who later became a prominent Shinto Priest in his lifetime do to the intervention of the kami Ōkuninushi.

Ancestry

The nihongi states that he is the son of Ōkuninushi and Ikutamayoribime.¹

However the kojiki says he is instead a descendant of Ōkuninushi. It states he was the child of Takemikadzuchi, who was a child of Ihigatasumi, who in turn was the child of Kushimigata. And it was this person who was a child of Ōkuninushi and Ikutamayoribime.²³

Ohotataneko is listed as the ancestor of the Miwa no kimi¹²³ and Kamo no kimi.²³

Reign of Emperor Sujin

During the reign of Emperor Sujin a plague ravaged the country. After communing with Ōkuninushi he was told if he located Ohotataneko and had him made chief of his shrine the plague would dissapate. He was found in Minu of Kahuchi and was then placed as chief of his shrine of Mount Mimoro. This is how the tale goes in the kojiki.²³

In the nihongi the Emperor is told to find this man, with
Yamatototokamiasachihara maguhashihime and Ohominakuchino Sukune also having a dream saying he had be made head of the kami’s shrine. He also then found in Siyu, Idzumi.¹

Footnotes

1. Aston. W.G. (1896) “Nihongi Volume 1: Chronicles of Japan from the Earliest Times to AD697”. Tuttle Publishing.
2. Yasumaro. O, translated by Gustav Heldt. (2014) “Kojiki. An Account of Ancient Matters”. New York: Columbia University Press.
3. Chamberlain, B. H. (1932) “Translation of the Kojiki.” Kobe: J.L. Thompson & Co.

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Currently this page will aim to serve as a place to gather the different Dragons on the website.

Further down the line we will change this page to include the imagery and culture behind them in Japan.

Currently we have the following Dragons listed on the site:

Yamato no Orochi

• • For more information see: Yamata no Orochi

Yamata no Orochi (ヤマタノオロチ, also 八岐大蛇 , 八俣遠呂智 or 八俣遠呂知, 大蛇) was a giant serpentine Dragon mentioned in the Shinto Mythologies in association with Susano-o. The Dragon and Susano-o can be found in old texts such as the Kojiki and Nihongi.¹²

The appearance of the Dragon in the Nihongi states that it had an eight forked head and tail, red eyes, and upon its back grew firs and cyprus trees. The body was so long it filled eight valleys and covered eight hills.¹ The Kojiki states the beast came from Koshi Province and had eyes like red cherries, eight heads and tails, with a body the length of eight hills and valleys; covered with cypress trees. Additionally it says that blood oozed out its stomach constantly.²

Dragon Kings

• • The Dragon King of Lake Biwa – Dwelling in Lake Biwa he is seen in the Folktale My Lord Bag of Rice. He is described as having red hair, a crown in the shape of a dragon’s head and a sea-green dress patterned with shells.³
  • The Dragon King of the Sea (Ryūjin) – Father of Otohime Sama, living in Ryūgū-jō. He is seen in the Folktale Urashima Tarō the Fisher Lad.³

Yokai

• • • A yōkai known as the Shokuin is depicted in the Konjaku Hyakki Shūi.⁴

Others

• • An Unnamed Dragon – We see this Dragon included in the tale of the The Shinansha.³

Footnotes

1. Aston. W.G. (1896) “Nihongi Volume 1: Chronicles of Japan from the Earliest Times to AD697”. Tuttle Publishing.
2. Yasumaro. O, translated by Gustav Heldt. (2014) “Kojiki. An Account of Ancient Matters”. New York: Columbia University Press.
3. Ozaki, Y.T. (1903) “Japanese Fairy Tales” USA: Cavalier Classics.
4. Yoda, H. and Alt, M. (2016) “Japandemonium: Illustrated: The Yokai Encyclopaedia of Toriyama Sekien.”. New York: over Publications, Inc.

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• • Period: Heian Period / Kamakura Period
  • Occupation: Buddhist Monk, daisōjō
  • Family: Fujiwara no Tadamichi (father) Kanoe no Motozane (brother) Fujiwara no Motofusa (brother) Kujō no Kanezane (brother) Fujiwara no Kanefusa (brother) Fujiwara no Masako (sister) Fujiwara no Ikushi (adopted sister) Fujiwara no Teishi (adopted sister)
  • Birth: c.1155AD
  • Death: 1225AD

Jien

Jien (慈円), also known as Fujiwara no Yoshimizu was a member of the Fujiwara Clan living from c.1155-1225. He was the son of Fujiwara no Tadamichi.

At the age of 11 he joined the Tendai Sect, quickly finding himself becoming Tendai-zasu (superior), a role known as daisōjō. During his life he studied under the monk Myōun and became chaplain to the retired Empeor Go-Toba. He was also master to Jigen and admitted Shinran into the Shōren-in monastery.

He is known to be the author of the Gukanshō and a collection of waka called the Shūgyoku-shū. We can also find some of his poems in Imperial Anthologies such as the Senzai wakashu and the shin kokin wakashu. He is included as one of the New Thirty-Six Poetic Geniuses.

Jien also went by the names of Yoshimizu Sō Jō and Jichin.¹

Footnotes

1. Louis Frederic, translated by Kathe Roth (2002) “Japan Encyclopedia”. London: Harvard University Press.

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