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	<title>Morinji no Kama Archives &#8226; . A History . . of Japan . 日本歴史</title>
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		<title>Bunbuku Chagama</title>
		<link>https://historyofjapan.co.uk/wiki/bunbuku-chagama/</link>
		
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		<pubDate>Sat, 12 Feb 2022 05:29:03 +0000</pubDate>
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					<description><![CDATA[<p>Bunbuku Chagama Bunbuku Chagama (分福茶釜 or 文福茶釜) is a Japanese Folktale about a Tanuki who rewards the man who rescued him. Synopsis A Buddhist Priest comes across an old battered tea kettle amongst a pile of lumber. He takes the kettle and proceeds to clean it, and began to use it. Once on the fire, [&#8230;]</p>
<p>The post <a href="https://historyofjapan.co.uk/wiki/bunbuku-chagama/">Bunbuku Chagama</a> appeared first on <a href="https://historyofjapan.co.uk">. A History . . of Japan . 日本歴史</a>.</p>
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	<td class="column-1"><p style="background-color:#d6ccca;text-align:center" class="has-background has-normal-font-size"><strong><em>Hear this tale on Episode <a href="https://historyofjapan.co.uk/2020/10/21/kettles-and-sparrows/">53</a> of our Podcast, the <a href="https://anchor.fm/japan-archives">Japan Archives</a>.</em></strong> <br></p></td><td class="column-2"><img data-recalc-dims="1" decoding="async" src="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/JapanArchives2.jpg?resize=150%2C150&#038;ssl=1" alt="" width="150" height="150" class="alignnone size-thumbnail wp-image-26337" srcset="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/JapanArchives2.jpg?resize=150%2C150&amp;ssl=1 150w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/JapanArchives2.jpg?resize=300%2C300&amp;ssl=1 300w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/JapanArchives2.jpg?resize=1024%2C1024&amp;ssl=1 1024w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/JapanArchives2.jpg?resize=768%2C768&amp;ssl=1 768w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/JapanArchives2.jpg?resize=780%2C780&amp;ssl=1 780w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/JapanArchives2.jpg?w=1440&amp;ssl=1 1440w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/JapanArchives2.jpg?w=1280&amp;ssl=1 1280w" sizes="(max-width: 150px) 100vw, 150px" /></td><td class="column-3"><img data-recalc-dims="1" decoding="async" src="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/Ep.53-Kettles-and-Sparrows.png?resize=150%2C150&#038;ssl=1" alt="" width="150" height="150" class="alignright size-thumbnail wp-image-26357" srcset="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/Ep.53-Kettles-and-Sparrows.png?resize=150%2C150&amp;ssl=1 150w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/Ep.53-Kettles-and-Sparrows.png?resize=300%2C300&amp;ssl=1 300w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2020/11/Ep.53-Kettles-and-Sparrows.png?w=732&amp;ssl=1 732w" sizes="(max-width: 150px) 100vw, 150px" /></td>
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<figure id="attachment_28911" aria-describedby="caption-attachment-28911" style="width: 300px" class="wp-caption alignright"><img data-recalc-dims="1" fetchpriority="high" decoding="async" class="wp-image-28911 " src="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-chagama-performing-tightrope..jpg?resize=300%2C439&#038;ssl=1" alt="Bunbuku chagama" width="300" height="439" srcset="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-chagama-performing-tightrope..jpg?w=1675&amp;ssl=1 1675w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-chagama-performing-tightrope..jpg?resize=205%2C300&amp;ssl=1 205w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-chagama-performing-tightrope..jpg?resize=701%2C1024&amp;ssl=1 701w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-chagama-performing-tightrope..jpg?resize=768%2C1122&amp;ssl=1 768w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-chagama-performing-tightrope..jpg?resize=1051%2C1536&amp;ssl=1 1051w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-chagama-performing-tightrope..jpg?resize=1401%2C2048&amp;ssl=1 1401w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-chagama-performing-tightrope..jpg?w=1280&amp;ssl=1 1280w" sizes="(max-width: 300px) 100vw, 300px" /><figcaption id="caption-attachment-28911" class="wp-caption-text">Bunbuku chagama performing tightrope. ―Mrs. T. H. James, &#8220;The Wonderful Tea Kettle&#8221; (1886)</figcaption></figure>
<h3>Bunbuku Chagama</h3>
<p><strong>Bunbuku Chagama </strong>(分福茶釜 or 文福茶釜) is a Japanese <a href="https://historyofjapan.co.uk/wiki/folktales/">Folktale</a> about a <a href="https://historyofjapan.co.uk/wiki/tanuki/">Tanuki</a> who rewards the man who rescued him.</p>
<h3>Synopsis</h3>
<p>A <a href="https://asiasociety.org/education/buddhism-japan">Buddhist</a> Priest comes across an old battered tea kettle amongst a pile of lumber. He takes the kettle and proceeds to clean it, and began to use it. Once on the fire, it grew a head, tail and legs and so tried to escape out of the Priests house.</p>
<p>The Priest with the help of an acolyte beat the tanuki with a broom and caught it in a box.  He took the kettle to a dealer who saw no animal inside the box, merely a kettle and would only pay a small amount for the item. The Priest eventually agreeing to the megre sum so he could be rid of the kettle.</p>
<p>That night the dealer heard movement in his house, and moving to see that cause found a tanuki dancing in his home. The dealer talking to a friend the next day was told about a bewitched tea kettle that did exist, and that this one must be it.</p>
<figure id="attachment_28912" aria-describedby="caption-attachment-28912" style="width: 303px" class="wp-caption alignright"><img data-recalc-dims="1" decoding="async" class="wp-image-28912 " src="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-Chagama.jpg?resize=303%2C446&#038;ssl=1" alt="Bunbuku chagama" width="303" height="446" srcset="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-Chagama.jpg?w=734&amp;ssl=1 734w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-Chagama.jpg?resize=204%2C300&amp;ssl=1 204w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/Bunbuku-Chagama.jpg?resize=696%2C1024&amp;ssl=1 696w" sizes="(max-width: 303px) 100vw, 303px" /><figcaption id="caption-attachment-28912" class="wp-caption-text">Bunbuku chagama, <a href="https://historyofjapan.co.uk/wiki/tsukioka-yoshitoshi/">Tsukioka Yoshitoshi</a>,</figcaption></figure>
<p>His friend tells him he should allow the tanuki to perform as it could bring fortune to him. And so a temprorary building was made for the tanuki to perform and many people came to watch. It would start off as a kettle and slowly transform before peoples eyes before performing.</p>
<p>The man grew rich and gave some of the money to the Priests to pray for him, as he feared invoking the wraith of a Buddhist deity.</p>
<p>The old priest who had once beaten the tanuki used the money to build himself a fine temple. And the kettle was canonized as the &#8216;Great Enlightened Spirit of Bumbuku.&#8217;<a title="Pfoundes, C." href="#footnote"><sup>1</sup></a></p>
<h3>Yōkai</h3>
<figure id="attachment_44235" aria-describedby="caption-attachment-44235" style="width: 296px" class="wp-caption alignright"><a href="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/SekienMorinji-no-kama.jpg?ssl=1"><img data-recalc-dims="1" decoding="async" class="wp-image-44235 " src="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/SekienMorinji-no-kama.jpg?resize=296%2C403&#038;ssl=1" alt="Bunbuku Chagama" width="296" height="403" srcset="https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/SekienMorinji-no-kama.jpg?w=381&amp;ssl=1 381w, https://i0.wp.com/historyofjapan.co.uk/wp-content/uploads/2022/02/SekienMorinji-no-kama.jpg?resize=220%2C300&amp;ssl=1 220w" sizes="(max-width: 296px) 100vw, 296px" /></a><figcaption id="caption-attachment-44235" class="wp-caption-text">Depiction in the Konjaku Hyakki Shui.</figcaption></figure>
<p>We can find the tanuki given its own page in the <a href="https://historyofjapan.co.uk/wiki/yokai" class="broken_link"><em>yōkai</em></a> encyclopedia by <a href="https://historyofjapan.co.uk/wiki/toriyama-sekien/">Toriyama Sekien</a> listed as Morinji no Kama (茂林寺釜).</p>
<p>His decription states the tanuki resided in <a href="https://historyofjapan.co.uk/wiki/morinji">Morinji</a>.</p>
<p>Here it took the name of Shukaku and changed into a monk staying for seven generations. Always making tea. Whenever the kettle boiled, it remained hot for six or seven days.</p>
<p>The kettle became known as &#8216;<em>bunbuku</em>&#8216; (happily bubbling).<a title="Yoda &amp; Alt." href="#footnote"><sup>2</sup></a></p>
<h3>Translations</h3>
<p>One translation was made in 1878 by C. Pfoundes and was published in <em>The Folk-Lore Record</em>, here the story was named &#8216;<strong>The Bewitched Tea-Kettle</strong>.&#8217;<a title="Pfoundes, C." href="#footnote"><sup>1</sup></a></p>
<h3>Footnotes</h3>
<p>1. Pfoundes, C. (1878) “The Bewitched Tea-Kettle”. The Folk Lore Record, Vol.1, pp.118-119.<br />
2. Yoda, H. and Alt, M. (2016) &#8220;Japandemonium: Illustrated: The Yokai Encyclopaedia of Toriyama Sekien.&#8221;. New York: over Publications, Inc.</p>
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